Culture Wars

  • Thomas Chatterton Williams on ‘Rescuing Socrates’

    Padilla’s criticisms raise the perennial question of utility—what is an education for?—and inflect it with the social-justice mission that seems to have permeated virtually all of the nation’s academic, cultural, and artistic institutions. Yet it is Montas who answers most persuasively: The purpose of an education is liberation. And the ideas and traditions that support

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  • Genealogy Part 3: Axiality and the Socratic Elenchus

    Rather than proceed in some linear fashion with the genealogy of the title, I want to explore first the claim made in Part 2 concerning the legitimacy of knowledge on the vertical–or Wisdom–dimension. Without first having established that, I think it's very difficult to understand why the originary Mythos of the West–Christian Neoplatonism–worked for so

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  • Quote of the Day: Terry Eagleton

    Western capitalism, in short, has managed to help spawn not only secularism but also fundamentalism, a most creditable feat of dialectics. Having slain the deity, it has now had a hand in restoring him to life, as a refuge and a strength for those who feel crushed by its own predatory politics. If it finds

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  • il n’y a pas de hors-texte

    I'm no Derridean, but I've read enough of him and about him to know he was no nihilist. Neither was Nietzsche. But many nihilist have read both and appropriated what they think they've found in their texts for their cause. Both D. and N. grapple with the problem of truth and interpretation. Both have good

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  • The Crisis of the Liberal Order, Part III

    In Part I, I argue on a more practical political level that the future of democracy in the U.S. depends on Liberal Democrats succeeding and Republicans in their current form failing and then being pushed to the margins. I argued that's not likely to happen if Main Street Americans continue to associate the Democratic Party

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  • The Crisis of the Liberal Order, Part II

    And that is not all: even if man really were nothing but a piano-key, even if this were proved to him by natural science and mathematics, even then he would not become reasonable, but would purposely do something perverse out of simple ingratitude, simply to gain his point. And if he does not find means

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  • The Crisis of the Liberal Order, Part I

    I've pleaded here for years that the political sphere should not be the place to arbitrate cultural issues. In a pluralistic society, the political should focus on practical policy concerns, things like healthcare, energy and transportation infrastructure, and wealth distribution. In the cultural sphere, the rule should be simply to live and let live–as much

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  • Left Authoritarians?

    This Atlantic article entitled "The Experts Somehow Overlooked the Authoritarians on the Left" bolsters the argument I made in Naive Idealists posted on 9/6. All authoritarians, whether on the Left or Right, work with the energies of one-sided Doves, aka Naive Idealists. You don't have to be a Dove like Robespierre or John Brown to be

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  • Some Random Thoughts on Afghanistan

    Despite whatever level of culpability Biden has for not planning the logistics of the evacuation effectively, it's also become abundantly clear that those Afghanis who supported the twenty-year American boondoggle in Afghanistan as translators, etc. should be very happy that Biden was in office rather than Trump. This withdrawal was going to be a mess

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  • The Return of the Bobos

    A few thoughts on David Brook's Atlantic piece, "How the Bobos Broke America". It's interesting but not particularly helpful. For the most part, I think it accurately correlates with my own perception about how class works in the U.S., but it doesn't get to the underlying problem that I have been writing about in the

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