Post Secularism

  • Commonplace Thinking

    In classical rhetoric the terms 'commonplace' and 'ethos' are essential factors that if well understood and handled shape the construction and delivery of any message that is persuasive. It's never enough to be just right, you have to communicate what is right in your thinking in terms that "feel" right to the audience. Rhetoric is

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  • More Post-Secularist Thoughts

    Modernity is, among other things, the story of the collapse of meaning that is related to the gradual shriveling up of a taken-for-granted sense of the “sacred” as a given in human experience. The word 'sacred' is still in our vocabulary, but we moderns have hardly any sense of the awe and often terror that

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  • Some Thoughts on Christian Liberty

    Whatever the nature of my politics, it should be clear that I am by no means a theological liberal. I acknowledge that in order to develop a high level of spiritual maturity, it is necessary to restrain one's open-ended freedom in order to submit to one kind or another of spiritual discipline, just as it

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  • The Post-Secularist Age

    I've believed for some time that the religious right is fighting an enemy in secularism that is now a paper tiger. The culture war between the religious right and the secular left has more to do with the past than the future–it was a modern battle, and we are no longer moderns. It seems to

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  • Dying Traditions IIIb: A Dissent & Response

    Mike McG, a long-time ATF reader, from time to time sends me thoughtful dissents. I deeply appreciate that he takes the time and makes the effort to do it.  I got this one last night as a comment in response Dying Traditions IIIb with a message that the site wouldn't let him post it there.

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  • Dying Traditions IIIb

    The past is an abusive spouse that cultural conservatives have to divorce and then befriend for the sake of the children. Let me explain. A couple of weeks ago I posted Dying Traditions II which argued that Southerners who are trying to maintain their Southern Heritage are fundamentally mistaken, and then in a short post

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  • The “Lost” Sensibility

    Heather Havrileski at Salon doesn't have it: Damn you, "Lost"! We went and jumped on your bandwagon way back in the first season, got sucked into your endless jungley maze and suspenseful chords, and waited breathlessly for the next shoe to drop, over and over again. Remember when that was still fun? Remember? Henry Gale's

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  • Walker Percy’s Postmodern Catholicism

    Why was he a Catholic?  Because he believed that the Church's teachings are true; and because the Church, in his view, stood above and apart from the present age, which he called the age of the "theorist-consumer."  In his view, the present age has no use for anything that cannot be bought and sold or

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  • More on ‘Lost’ and Dante’s Island Down Under

    About a month ago, I wrote a too long post about how Cuse's and Lindelof's Lost was an creative exercise in postmodern religious syncretism and mythopoesis, but leaning perhaps a little more heavily on retrieval themes from Dante and by extension Catholic iconography.  I think after watching the finale last night, that assessment holds up

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  • The Zeitgeist of Unbelief

    [Ed. note: I'll be revisiting several older posts with the idea of trying to regain my footing concerning the cultural-sphere themes that have always been the primary concern of ATF. Several of the key posts in this area are found in the "Don't Miss" section on the left side of the page. But I feel

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