Subversive Christianity

  • Imagining a Positive Human Future

    The anti-liberals Rose profiles all believed that liberalism prescribed a life without sacrifice, an age when individual contentment reigned supreme and collective struggle disappeared. This was not true then, and it is not true now. What they missed is what liberalism actually believes: that there is a collective identity to be found in collective betterment,

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  • Genealogy Part 11: The Christian Synthesis

    I will not cease from Mental Fight,Nor shall my Sword sleep in my hand:Till we have built Jerusalem,In Englands green & pleasant Land. –"Jerusalem" by William Blake I want to bring into focus certain key themes that emerge in the early common era that became central for shaping the Christian Neoplatonic metaphysical imaginary of Latin

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  • Genealogy Part 10: Face to Face: The Jewish Foundation

    I wanted to stress in Parts 8 and 9 of this series that philosophy for the ancients, and theology for the early Christians, while it was an exercise in theoria, which in Greek means nous-awakened contemplative seeing, it was not 'theoretical' in our modern sense. It was first a praxis whose objectives were to transform the

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  • Genealogy Part 7: The Bigger Picture

    [For Nietzsche t]he Overman or post-human animal is he who freed himself from those forms of sham religion known as Nature, Reason, Man and Morality. Only this audacious animal can peer into the abyss of the Real and find in the death of God the birth of a new species of humanity. As with Christian

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  • Genealogy Part 3: Axiality and the Socratic Elenchus

    Rather than proceed in some linear fashion with the genealogy of the title, I want to explore first the claim made in Part 2 concerning the legitimacy of knowledge on the vertical–or Wisdom–dimension. Without first having established that, I think it's very difficult to understand why the originary Mythos of the West–Christian Neoplatonism–worked for so

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  • Young Conservative Intellectuals

    From David Brooks in the Atlantic reporting on the National Conservatism Conference earlier this month in Orlando. You know, the one where Hawley gave his American masculinity speech: Yoram Hazony, the chief intellectual architect of national conservatism, is an Orthodox Jew who went to Princeton before moving to Israel. He argues that you can’t have

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  • Naive Idealism

    During the Enlightenment, it became commonplace among the smart set to think of confessional religion as a force for evil. They had good reason to think it. The 17th Century saw some of the worst violence and the worst kind of crimes committed in the belief that its perpetrators were fighting God's fight. But whatever

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  • What the Right & Left Get Right but Why Both Are Mostly Wrong

    [I]n all these respects, it seems to me that the Renaissance started out with a huge expansion of the right hemisphere’s way of being in the world, into which, initially, the work of the left hemisphere is integrated. And it is this that accounts for the astonishing fertility and richness, as well as the remarkable

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  • Heroes of the Fourth Turning

    I have just read Will Arbery's intriguing play. I  haven't seen it on stage. I read an interview with Arbery in Vox, which motivated me to purchase the play.which I read the other day.  I come out of the Catholic world, and this blog represents what I hope is an intellectually coherent presentation of a

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  • On Reading Simone Weil’s ‘Gravity and Grace’

    There’s a palpable shift going on in elite institutions where it’s becoming edgy or even fashionable to take spiritual concerns seriously again. The fashionableness is important, not because fashion is in itself important, but because it creates a permission structure for people to start exploring ideas that were before beyond the pale. Twenty years ago

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